Imagination

My greeting to the guests at our rehearsal dinner.
I delayed publication until after the ceremony.


I never imagined being married.

Of course, lesbians couldn’t marry. But it was more than that.

It was more than that I didn’t expect to be married. It was more than that I didn’t expect to have a wedding, to be a bride.

I never even imagined it. Never even imagined being married. Never even imagined being a bride.


My fiancée says that, when she was a girl, she wanted what every little ranch girl wants: To get married, have children, raise children, get children married, spoil grandchildren.


I never had that aspiration.

It wasn’t because I am a lesbian. It wasn’t because lesbians couldn’t marry.

Even as a very young girl, before I knew that I was a lesbian, I didn’t dream, or daydream, or even imagine being married. Didn’t dream, or daydream or imagine being a bride.

When I played with Barbie dolls – Yes, I played with Barbie dolls – my Barbie wasn’t a bride. Barbie wasn’t married to Ken.

It wasn’t latent lesbianism. It wasn’t a latent feminist fantasy of an independent woman. It was simply want of imagination.

I realized I was a lesbian when I was in high school. I did things that I’m not proud of. Things that disgust me. Things that you may have heard rumored. Things that made marriage even more unimaginable.


I was baptized, raised and confirmed in the Roman Catholic Church. I broke Mother’s heart when I left the Church. I didn’t leave because I was a lesbian. Even after I left the Church, I believed that being a lesbian was a sin.

The Catechism of the Roman Catholic Church says,

Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.

I had inhuman self-mastery. It made me the best engineer you’ve ever seen.

But I was wasting my life. I was wasting my capacity to love and be loved.


I could have married a man. Had children. Gradually and resolutely approached Christian perfection.

But it would have been morally appalling.

I could have tolerated knowing I would never be emotionally or romantically or physically fulfilled. I have fortitude enough to sublimate myself for the sake of my soul and for the sake of children to love.

But for him, for a husband? It would have been an unpardonable sin against him. It would have been morally abominable to do that to someone, someone who loved me.

Can you imagine loving someone – dedicating your life to someone – who cannot love you as you love? Who cannot love you as you deserve to be loved?

Can you imagine loving someone incapable of love and desire and passion for you? Someone you want to fulfill?

One of the things that I have learned so well from my fiancée is that it is more blessed to give – emotionally, romantically, physically – than to receive. The most amazing thing about love is not one’s own rapture, but the rapture of another.

Even if I had been the greatest actress, even if I could deceive a man for his entire life, even if he never had an inkling of it, the deception would have been morally repulsive. What would it have made me? A moral monster.

How could I withhold that from someone – deceive someone – who loved me enough to dedicate his life to me? How long before my own moral depravity would overcome me, either in guilt or shame or in a perverted moral center?


I never imagined being married. I never imagined being a bride. But my poverty of imagination was greater than that. I never imagined loving someone. I never imagined being loved.

I don’t mean that I thought that I was unlovable. I don’t mean that I thought I was incapable of love. I wasn’t depressed or even unhappy. I didn’t pity myself. I didn’t consider myself pitiable. My life was fulfilling. But love was just something outside of my imagination. My impoverished imagination.


I was extraordinarily fortunate to have found a compassionate and inquisitive minister. I came into his office and declared, without preface, “I am a lesbian.”

He laughed at my forwardness, the baldness of my declaration. He asked me what I wanted to do about it. What I wanted him to do about it. Being a Protestant, he couldn’t offer me absolution. But, as a Protestant, he would help me look into scripture – and solely to scripture, under the guidance of the Holy Spirit.

Although he is not a Calvinist, he seemed guided by the Westminster Confession:

The whole counsel of God, concerning all things necessary for his own glory, man’s salvation, faith, and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men. Nevertheless we acknowledge the inward illumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the Word.


I won’t detail our investigation, our hermeneutic and theological wrestling. I will only say this: In the end, I must always come to the words of our Savior:

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.

This is how Christ himself would have us interpret God’s law. “On these two commandments hang all the law and the prophets.”

My love of this woman, and of my God, is wholly in the letter and spirit of those two commandments.


Two years ago, after showing me to a calm in my soul, the minister asked me to meet with a woman. He said she was a lesbian comfortable in her conservative Christian faith.

We met for dinner. I immediately knew that she was the most extraordinary person I had ever met. Brilliant beyond imagining, cultured, cosmopolitan, beautiful, charming, successful – yet the friendliest, happiest, least conceited person I had ever met. She immediately put me at ease, treated me as an equal, was interested in me.

It was the most wonderful dinner of my life. It was the most wonderful two hours of conversation of my life.

As we left, standing on the sidewalk in front of the restaurant, she touched my cheek. I nearly fainted. My heart stopped. Literally stopped.

I thought, “I am going to die, right here.”

Then, “Thank you, God, for letting me die happy.”


I didn’t die, of course. But, for the first time, I imagined love.

I wasn’t in love, not yet. I didn’t know enough about love to know if I was in love, and I knew it. I knew that I didn’t know enough about her – or, frankly, about myself – to be in love.

But in that instant, I could imagine it. It – the imagining – was the most extraordinary thing in the world. Not only that I could love, but that I could be loved. Be loved not as a friend or a sister or a daughter, but as God’s gift for another. To love someone not as a friend or a sibling or a parent, but as God’s gift to me.


You know the rest. We fell in love. I moved to New York. She nearly died. We proposed and accepted marriage. We gave each other these rings. We bought dresses and planned this wedding.


But you don’t know all the rest.

I still could not imagine being a bride. The ceremony tomorrow seemed only that: a celebration of the life to come, a life together.


My fiancée decided in her childhood imaginings that she wanted to be married under the order for service from the Episcopal Book of Common Prayer. She told me this when we became engaged. I read the order for service and agreed. We’re neither of us Episcopal, but we are traditionalists. Beyond that, the order for service seemed to both of us to say whatever we might write in personal vows, and say it more eloquently – certainly more eloquently than I could.


Last Sunday, after church, we sat with the minister who introduced us and will officiate tomorrow. We read the order for service together. And then, with the same power as the moment of imagining when she touched my cheek, I imagined being her bride. Being her wife. Her being my bride. Her being my wife.


I’m not an imaginative woman. I’m not given much to self-reflection and certainly not to self-absorption. I’m not easily distracted, especially by abstract ideas or flights of fancy.

So I’ve seemed odd this week. The better you know me, the odder I have probably seemed.

Someone who didn’t know me well might write it off as pre-wedding jitters or pre-wedding excitement. Someone who didn’t know my mother, or my fiancée’s mother, or our sisters, and the thoroughness and excellence of their preparation might write it off as distraction by the thousand details of a wedding.


But it’s this: I am reveling in the a dream. A dream of a wedding. A dream of being married. Imagining what it will be like, tomorrow, to stand in God’s presence and declare, reverently and deliberately, that I will have this woman to be my wife; to live together in the covenant of marriage, to love her, comfort her, honor and keep her, in sickness and in health; and, forsaking all others, be faithful to her as long as we both shall live.

And for her, tomorrow, to stand in God’s presence and declare, reverently and deliberately, that she will have this woman to be her wife; to live together in the covenant of marriage, to love me, comfort me, honor and keep me, in sickness and in health; and, forsaking all others, be faithful to me as long as we both shall live.

Mother

Mother: You never were afraid of me. Your sister and your brother, I think they are still afraid of me. They are so conventional. I frightened them into conventionality. So afraid of making a mistake. I had to be careful not to push them.

Me: You weren’t frightening. You were never angry at any of us. I think [brother] and [sister] are just timid. And you do have an overpowering personality.

Mom: They did things right because they were afraid of what I would say or do if they did them wrong. They were perfectionists in a by-the-book way. Not you. You were never like that. Never afraid to make a mistake. Never afraid to challenge me. Never afraid to challenge anyone. I don’t think you ever cared what I thought.

Me: That’s not true. I cared very much what you thought.

Mom: Nonsense. You did things right because you got pleasure from doing things right. Pleasing me never entered your mind.

Me: No, I was never afraid of you. There was never anything to be afraid of.

Mother: But you were so afraid of me about the most important thing in your life.

Me: I wasn’t afraid of you. I was afraid of losing you. Of losing our family. It’s the most important thing in the world to me. Well, now it’s the second most important thing in the world.

I just knew what you believed. The Church doesn’t accept it and you wouldn’t accept it.

Mother: Was it just the Church? That I would follow the Church? I wasn’t happy when you left the Church, but I accepted it.

Me: No, it wasn’t just the Church. I knew how you felt about it yourself. We were in Seattle –

Mother: Oh, no! The women kissing! I said something, didn’t I? I regretted it the moment I said it. Oh, honey, I’m so sorry.


Me: I’m sorry. I underestimated you. I never thought you would accept that I am a lesbian. I should have come out years ago.

Mother: You didn’t underestimate me. I wouldn’t have accepted it.

Me: But you did.

Mother: I never would have accepted it in the abstract. If you had come home any time and told me, “Mother, I’m a lesbian,” I would not have accepted it, even last year. I can’t say what I would have done, but I know that I could not have accepted it, not as I have. I doubt that I would ever have agreed to meet one of your girlfriends. It would have been forever a wall between us.

But meeting CA changed that. She put a face to it. Sitting here, talking all afternoon, having dinner, seeing what a wonderful woman she is, seeing what she means to you, having it slowly dawn on me that you two are in love. Having her so forthrightly admit her love for you. How can a mother resist that for her daughter?

Me: So stop regretting anything! If I had come out earlier, I never would have met CA.

Cookout

Every August, while my fiancée is home, her family gathers at her parents’ ranch for a cookout.


Last year, they had two cookouts. Only her siblings and their families were invited.

At the first cookout, my fiancée came out to her siblings and their spouses. The next day, at church, my fiancée’s sister outed her to the minister – who then set my fiancée up with me for our first date.

At the second cookout, on Labor Day weekend, they got together again to meet me. The warmth for each other and for me was overwhelming.


This year’s cookout promised to be a gigantic affair. Relatives in three states – out to third cousins – angled an invitation.


I thought my fiancée incapable of worry. Her self-possession, her self-confidence, is unnerving.

She’s no Pollyanna. She has known hard times, even financial disaster. Her partners say that for the first few years of her firm, she only slept when she collapsed, and she didn’t have an untroubled night’s sleep for three years during the recession.

But I have never seen her nervous about the future. She’s like a kid watching a thriller, on the edge of her seat in excitement about the surprises about to unfold in front of her.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.


We had a lovely, romantic evening after our anniversary dinner.

She was up early, which is out of character. She was itching to go, which is even more out of character. Getting her going in the morning is the most difficult thing in our life together.

We had planned to shower and dress at the ranch, to be as clean and fresh as possible. But my fiancée’s mother called to say that people had already started to arrive at the ranch. So we showered and dressed at the B&B.


Before I flew out, my fiancée told me to make sure to bring my lemon-yellow sundress. It was what I wore when we had our first kiss. (She loves that dress on me.)

She wore a light blue sundress. (I love that dress on her.)


We drove over in my fiancée’s 50s-vintage pickup. Bench seat, stick shift on the floor. I slid all the way over next to her and she drove with her arm around my shoulder. She let me do the shifting, which is considered pretty damn chivalrous out where we’re from. The sort of thing you only let your best girl do.


It was an absolutely glorious day.

The day I arrived had been beastly hot – almost 100 F/38 C. Late afternoon thunderstorms had broken the heat. It was in the 50s (10s C) that night and the forecast was a high in the 70s (20s C). The sky was spectacularly blue, without a cloud, and there was no humidity.

Her pickup pre-dates air-conditioning. It was cool enough that we didn’t get sweaty. With the windows down, we did get windblown.


We thought that the heat and thunderstorms of the previous day would have discouraged some of the cousins – particularly those from farther away. We were wrong.

The ranchyard is a half-dozen buildings surrounding a gravel lot of a couple of acres – big enough to jockey split-rig stock trucks around and back them up to loading chutes. When we arrived, the lot was full of cars. We parked in the machine shed.


The cookout was in full swing when we arrived.

Everyone else was wearing plaid shirts and blue jeans. We could have gone full butch and fit right in. Much as we love our butch sisters, that’s not us, and not the message we wanted to send. I’ll post more on that later.

My fiancée’s dad called everyone around the back porch and introduced me, my parents, my sister and brother and their spouses and kids.


Everyone brought food. The variety was unbelievable. Eight different kinds of potato salad. (Freshly dug little red potatoes from a mountain valley, cooked with a bit of crunch left in them, are one of this world’s great pleasures.) Green beans. Peas. Five different kinds of cole slaw. Lettuce salads. Cucumbers, right off the vine. Carrots and radishes, right out of the ground. Roasted beets. Roasted potatoes. Roasted peppers. Roasted squash. Corn on and off the cob. Grilled onions. Homemade pickles. Homemade onion pickles. Homemade relishes. Even Jello.

Steak, sausages, hot dogs and burgers, with charcoal and wood grills to grill your own.

I like steak fine, but wood-grilled lamb is my favorite meat. My fiancée (or her sister) must have talked to one of her lamb-raising cousins. He brought baby lamb rib chops, cut one to a rib, just for me. He dipped them in olive oil and rosemary and grilled them for me over the wood fire. It was the best lamb I have ever eaten. I’m sure that he’d never been kissed by a lesbian in a sundress before. If he wasn’t married, and I wasn’t a lesbian and engaged to his cousin, I might have married him, right there.

Slow-roast pork shoulder.

Raspberry pie. Rhubarb pie. Huckleberry pie. Peach crisp. Blueberry cobbler. Chocolate cake. Lemon cake. Gallons of ice cream.

Growlers of IPAs and stouts and summer wheats from one of the local microbreweries. Lemonade. Limeade.

One of the best things about the Mountain West: Mormons don’t drink alcohol or caffeine, so they make root beer. Not sugar syrup and flavoring in fizzy water. Real, brewed root beer. One of my secret vices is a root beer float with Mormon root beer.


Most of them had been to college and most lived in towns or the small cities within a couple of hundred miles of the ranch. They had probably all at least come into contact with gays. But there probably weren’t any gays in their social circles.

On the whole they were open and friendly – and curious.

I was afraid that we might be ogled and studied like creatures in a zoo. After everyone left, my fiancée admitted that her anxiety that morning had been exactly that – that she suddenly regretted that she was going to put me under a microscope, to be examined critically by strangers.

I did feel that, at first. My fiancée and I made a special effort to engage with those she and her parents thought might be the most difficult.

I thought it might be better for me to mingle separately, rather than with my fiancée as a couple. Engaging as a couple might be provocative – a poke in the eye – and meeting people separately might make me seem more a person and less half-a-lesbian-couple. Also, my fiancée seemed so nervous that I was afraid she’d put a damper on the happiness of meeting people. On the other hand, my fiancée didn’t want to abandon me in a sea of strangers. The only large gatherings of strangers I have ever been in were professional conventions and scholarly gatherings. She was concerned that I’d not be able to turn on enough charm.

In the event, it didn’t make a difference. We worked the crowd together for a while, then went into a cycle of splitting up and getting back together. She had a good sense of when and where I should circulate – a talent I’ve never had. She’d engage a relative or a group, then wave me over. We’d talk together, then she’d leave me and warm up another group.


At first, we were careful not to display affection. After a while, we held hands when we were together.


There was a lot of ooh-ing and ah-ing over our (matching) engagement rings.


I was afraid the older relatives might prove difficult, but they were fine. I’m not sure that they all had gotten the whole story – maybe that they’d been told we were just good friends.

One of the oldest aunts, however, sat me down to tell me that her favorite aunt (my fiancée’s great-great aunt) was a lesbian. After all, the aunt had never married – and she lived in Seattle. With a roommate.


I did get some of the silly questions that lesbians get asked. But they were good natured and seemed honestly curious. There were a few who plainly did not approve, but they were well behaved. The rest ran the spectrum ran from tolerance to acceptance to approval.

My fiancée’s mother was keeping a mental register of those she judged would not attend a lesbian wedding. It’s not an issue; the potential problems are beyond the first-cousin circle, which is as far out as we planned to invite.


I had one uncomfortable chat. It started pleasantly enough. The woman (a student at a well regarded liberal arts college) seemed genuinely curious. But then she said, “I just don’t get lesbians” – and followed it by stridently disparaging the very notion that a woman could find satisfaction without a man. Her vehemence (and lack of understanding) startled me; I brushed it off with an inconsequential reply.

As I thought on it later, the remark irritated me more and more. I’ve been mulling it over ever since. It dovetails with a perceptive comment that I received a few weeks ago. I’ll write more about it, although probably as a protected post.


My family had a roaring good time.

Dad is an affable guy and a great hobnobber. He loves a good party with lots of new people; it’s an opportunity to get out from under Mother’s shadow. He made friends with everyone. Every time I saw him, he was either laughing with some guys or looking at my fiancée or me with pride.

I was afraid Mother might cause trouble if she ran into some poor soul who didn’t show what she considered proper respect for my fiancée and me. She was generally well behaved, the sort of gigantic personality that goes over well in a big, boisterous crowd. There was one lapse: A woman told Mother that my fiancée and I seemed like nice people, but the woman couldn’t approve of our “lifestyle”. More on that in another post.


My siblings and their spouses had a good time, too. They didn’t walk away from the Catholic Church, as I did, and were initially lukewarm about a lesbian in the family. Since Mother laid down the law, however, they have been fine.

I was afraid they might be drowned in the boisterous sea at the cookout. My siblings are very nice and I love them dearly, but they are very normal (compared to my fiancée’s siblings). Their socializing is limited to business, church and their kids’ schools. In the event, they found like-minded people and connected with my fiancée’s more conservative and business-oriented relatives.


A teenaged boy waylaid me away from the crowd. He told me that he thought he was gay, and it frightened him. He was sure his parents would be OK – they had been cordial to my fiancée and me – but he was afraid of being ostracized and bullied in school and he had religious qualms.

I told him he should talk to the minister who set me up with my fiancée, and should consider discussing it with his parents. I didn’t think that he should come out to anyone else – and he shouldn’t act on it – until he was in college. The most awful mistakes of my life were my sexual activity in high school; from that experience, I firmly believe in teenage celibacy. I offered my and my fiancée’s good offices; he didn’t take us up.

He called a few days later to say that he had discussed it with the minister and with his parents. His parents were disappointed, but they were OK.

He thanked me for being a “good role model”. I’ve never been accused of that before.


Almost no one left before sundown, even though some had four-hour drives. They all pitched in to clean up and distribute the leftovers – of which there were surprisingly few.

The Supreme Court and us: A personal note

My Love was out of the country in meetings last fall.

I called her repeatedly over the course of half an hour, interspersed with texts, asking her to call me.

Finally, she returned my call.

My Love (extremely exasperated): This better be important. I’m in the middle of a critical meeting here.

Me: A federal court just threw out the same-sex marriage ban in [our state].

[silence]

Me: Did you hear me? We can get married at home.

Voice in the background: Is everything all right?

My Love: I’m just going to go over here in the corner and dance and cry for a few minutes, OK?


I’m just going to go over here in the corner and dance and cry for a few minutes, OK?

Blessings

My Love is an old-fashioned girl. She needed to ask my parents’ blessing before proposing to me.

When we came out to my mother, my mother told us that, if we married, she would not bless or attend our wedding. She could bless our love, but not a marriage. She firmly followed the Catholic Church that “homosexual acts are intrinsically disordered”. And she would never back away from the Church.

Since then, she has come along amazingly. She and my Love get along famously, partly, I think, because my Love embodies everything my mother thinks a woman should be: Strong, capable, self-reliant, intelligent, neat, conservatively dressed – and feminine.

My mother and my Love’s mother have also gotten to be great friends. My Love’s mother is conservative – politically and theologically – but is sensible, warm, intelligent and good-humored. She is beyond tolerant, beyond accepting, to embracing. She has never believed that homosexuality or homosexual acts are a sin. She’s delighted that her daughter has found love. She has embraced me from our first introduction. And she loves me as if I were her daughter. She has been a terrific influence on my mother.

I haven’t pressed my mother to change her beliefs, and I’ve been careful not to ask her about them. Before I left for New York she told me that she had changed her mind: If we married, she would attend our wedding, and she would make sure that the rest of the family did, too. She didn’t say anything about blessing a marriage, however.

My Love was nervous about what my mother would say when asked to bless my Love’s proposal.

Perhaps amor vincit omnia. My father and mother both gave their consent and blessing.

Our first call as fiancées was to my parents. They were overjoyed.

My Story: Coming out to mother

Please read my preceding post for necessary background.

I was completely in the closet until I was almost 35 years old. I never acted on – or even thought about acting on – my attraction to women. I told no one.

I love my family. My mother is a devout Catholic. She was hurt when I left the Church and became a Protestant, but accepted it. But I thought she would never accept that her daughter is a lesbian.

I didn’t fear my mother. But I did not want to destroy my family.


My decision to move to New York excited my family, but left them apprehensive. They were ambitious for the opportunity, but none of us had ever lived in a city, let alone New York City.

They wanted to meet the woman who was helping me with my New York venture.

When my Love was out West for a visit with her family, they invited her for afternoon coffee and cookies. To them, she was just a friend who had already been down that trail.


I was more nervous than I have ever been, even for the defense of my thesis.

My Love was, as always, beautiful and beautifully dressed. Her essential, sophisticated, understated, brilliant self. As easy as I was nervous.

She was utterly charming. Mixed an observant and honest gravity with a light humor I had rarely seen. Despite her genius, success and sophistication, she came to my parents as equals, never condescending or patronizing.

First, my Love put my parents’ minds at ease about their little girl in the big City. My Love talked about its safety, its culture, its sanitation, its distractions, its temptations, its energy, its diversity, its food. She talked about the subway, Central Park, Riverside Park, Times Square, Madison Avenue and her neighborhood on the Upper West Side. She admitted that she had never been in the Empire State Building or the Statue of Liberty. She talked about the theater and the opera. About just walking around.

About how a girl from the end of the road outside of West Jerkwater could thrive on brains and guts and hard work. About opportunity and competition and promise. That nobody cares where you’re from or who your parents are or what you did yesterday. All they care about is what you can do for them today and tomorrow.

She sold them on the City. She let them know that she would be a friend I could call on for anything. She convinced them that I would thrive in the deep end of the biggest pond of all.

My parents told funny and sad stories about me and about our family. My Love told funny, self-deprecating and sad stories about herself and her family. We talked about the importance of family and friends and self-reliance, hard work and faith, honesty and dedication.

The hour stretched to dinner and into the evening. I loosened up enough to contribute.

My Love was comfortable and confident enough to engage my mother in a serious discussion of theology, the differences between Catholic and Protestant approaches to grace, tradition, authority and Scripture. She talked about her own conversion from atheism to Christianity.

The more my family grew to like my Love, the more relaxed I became. I began to believe that perhaps, maybe, someday, my mother might accept that I might love a woman, this woman.

As my Love was getting ready to leave, my mother took us aside from the rest of the family. She asked if we were more than friends.

My Love seized the nettle.


She said that she loved me and hoped, God willing, someday to marry me and have a family with me. For my whole life I had buried my attraction to women for my mother’s sake. My Love would not be a wedge to separate me from my family. My family meant too much to me, and therefore to her. While my Love did not expect my mother’s blessing, she hoped that at least my mother could tolerate us for the sake of my happiness.

She wouldn’t – couldn’t – ask my mother to reject her Church or compromise its tenets. After long and prayerful study, before my Love recognized that she was gay, she came to believe that homosexuality is not a sin. She would be happy to discuss her belief and its basis with my mother, but she would not ask my mother to accept that. All she asked was that my mother recognize that, if it is a sin for her daughter to love a woman, her Church recognizes that we are all sinners. Christ preferred the company of sinners to the company of the pious. If Christ could love sinners, perhaps my mother could still love a sinner, too.

My Love did not want to break my mother’s love for me. That was too precious. What my Love wanted most in the world was for my mother to continue to love me as she always had, to recognize that we are all sinners in need of God’s and each other’s grace. She would understand if my mother could not accept that. She hoped that my mother could accept it: It would otherwise break my Love’s heart, and she thought it would break mine as well.

My mother took it all in, quietly. Her face never changed from a stern fortitude. My Love stated her case and stopped. She didn’t babble on. I wanted to fill the ensuing silence, but my Love stopped me with a squeeze on my arm.

My mother finally spoke. Her Church says that homosexual acts are acts of grave depravity. But she would always love me. If my Love loved me, then my mother loved my Love, too. She didn’t think she could bless a wedding, or bring herself to attend a wedding, but she could – and did – bless both of us.

She said the most peculiar thing: That she could bless our love, too. She believed that God condemned homosexual acts, but she could not believe that God condemned love.


Had I been too afraid of my mother? Too ready to judge her? Too ready to believe that she would reject me? Too small minded to realize that her love would always envelop me?

Or had I always been right to fear her disapproval, but the reality of love opened her mind?

Or was she just happy that someone loves me, and that I love someone?